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Bombastic musings on the idiosyncratic intricacies of life in these the last days...
Listed below are news items from the Muslim World. With the exception of the last link all of these items come from the Middle East Media Research Institute (MEMRI). Their website can be found here MEMRI monitors Arabic media reports coming out of the
"If the husband senses that feelings of disobedience and rebelliousness are rising against him in his wife, he should try his best to rectify her attitude by kind words, gentle persuasion, and reasoning with her. If this is not helpful, he should sleep apart from her, trying to awaken her agreeable feminine nature so that serenity may be restored, and she may respond to him in a harmonious fashion. If this approach fails, it is permissible for him to beat her lightly with his hands, avoiding her face and other sensitive parts. In no case should he resort to using a stick or any other instrument that might cause pain and injury. Rather this 'beating' should be of the kind which the Prophet (peace be on him) once, when angry with his servant, mentioned to him, saying, 'If it were not for the fear of retaliation on the Day of Resurrection, I would have beaten you with this miswak (tooth-cleaning stick)'"
Saudi Mufti Sheikh Abd Al-'Aziz bin Abdallah Aal Al-Sheikh refused to sanction women's sports, stating that "[such] demand is tantamount to a call for wantonness, for transgressing [the rules of] modesty, and for disobeying [feminine] nature, which Allah instilled in the woman upon creation." He further stated: "A woman is expected to be a homemaker and a caregiver for her children; it is she who builds the family and shares [responsibility] for its management. If she leaves [her home] for the sake of such things [i.e. sports], she will forget herself… she will neglect her husband and children, and waste her time on games and amusement, unaware of what is happening to her and to her children. [And] what will become of [her] home?
The Saudi government's decision to allow women to work in women's clothing shops, which was postponed, revoked, reintroduced, and then postponed once again, sparked a public debate on whether women's employment was permitted by shari'a. Some of the questions debated were whether work outside the home compromises a woman's honor, whether shari'a permits women to work with men, and whether shari'a differentiates between work appropriate for men and work appropriate for women.
“Du'a Al-Aswad is a victim of the wild male madness called 'honor.' This concept is prevalent throughout the Greater Middle East [Al-Sharq Al-AwsatAl-Kabir], or perhaps I should say the Greater Filthy East [Al-Sharq Al-AwsakhAl-Kabir], since it is worthy of this label from every perspective - in particular [when it comes to] the treatment of women. From Pakistan and Afghanistan through Iran, the Middle East, and all the way to Morocco, this entire part of the world [is full of] defeated and dejected men, whose only way to gain some sort of victory is by beating their women to death.”
Saudi Mufti Sheikh 'Abd Al-'Aziz Aal-Sheikh has been inconsistent in his position on child marriage. On
Conversely, on
For over a decade, the phenomenon of marriage without commitment, called misyar marriage, has been spreading throughout the Sunni Muslim world, particularly in
"He said to her: 'Don't cut it off.' Take off only what is necessary. It is well known that in warm countries, the woman's physiology differs from that of women in cold and temperate climates. In warm regions, the clitoris is larger than in cold or temperate regions. Therefore, a woman is liable to be stimulated by any movement, or by any random contact, resulting from riding animals, or by performing hard work. So they cut off a little piece. But this should be performed by a doctor or by a woman experienced in this."
Can we stipulate here, that Islam still struggles with a woman’s right to self-govern? That Islam in many cases treats women despicably – even at times sub-human? That this issue is not only limited to fringe elements of rogue nations, but is present in the very fabric of mainstream Islamic culture across the world -- including such far flung locations as London, Copenhagen, and Detroit? That the idea of our wives, daughters, and sisters having to live under Islamic control would be a kind of hellish proposition that we could not even bear to contemplate? I would say yes on all counts.
So why does President Obama feel the need to draw moral equivalents where none exist.
This is an excerpt of Pres. Obama's recent speech in
“Now, let me be clear: Issues of women's equality are by no means simply an issue for Islam. In
President Obama. Is it too much to ask you to develop at least a modicum of love for the country you profess to wanting to govern? You have a lot of pent anger at yourself, at the world and apparently at the